Twitter stalking or free speech?

A federal judge in Maryland recently ruled the First Amendment protects your right to defame religious leaders, to predict and wish for their violent deaths.
At least as long as you say so online, thousands of times, and to who knows how many thousands of people.
Just goes to show you what can happen when judges cloak their arguments in the rich fabric of colonial history. Sometimes their opinions end up cut from whole cloth.
There’s not a lot of constitutional case law out there on online free speech. So the experts are saying Judge Roger Titus’ ruling in U.S. v. Cassidy could have lasting impact. Titus dismissed federal charges against a man who allegedly authored thousands of blog and Twitter posts, some seemingly libelous, others perhaps threatening, and many downright disturbing, aimed mostly at Brooklyn-born Buddhist leader Alyce Zeoli.
The government had accused William Lawrence Cassidy of harassing and causing “substantial emotional distress” to Zeoli.
“While Mr. Cassidy’s speech may have inflicted substantial emotional distress,” Titus ruled, “the government’s indictment here is directed squarely at protected speech: anonymous, uncomfortable Internet speech addressing religious matters.”
I’m not exactly sure how saying someone is “in bad health, about to get worse” is protected theological discourse. And I have to wonder if Titus would have been so cavalier if the object of an obsessive online poster were a federal judge.
Continue reading

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Can states help feds against their will?

The Supreme Court agreed to Monday to hear yet another major case — Arizona’s controversial law targeting illegal immigrants.
The justices said they will review a federal appeals court ruling that blocked several tough provisions in the Arizona law. One of those requires that police, while enforcing other laws, question a person’s immigration status if officers suspect he is in the country illegally. Similar laws in Alabama, South Carolina and Utah also are facing administration lawsuits. Private groups are suing over immigration measures adopted in Georgia and Indiana.
The vote could be especially close with Justice Elena Kagan, an Obama appointee, not taking part in the Arizona case, presumably because of her work on the issue when she served in the Justice Department. The immigration case stems from the administration’s legal fight against state laws targeting illegal immigrants.
The case raises an number of interesting legal issues as well.
The word “immigration” does not appear in the U.S. Constitution, but the document does give Congress the power to establish a uniform rule of “naturalization.” There is also a long history of states setting immigration rules in support of federal policy. New York, for example, established the rules governing Ellis Island.
In the current cases, state supporters insist the federal government isn’t doing enough to address illegal immigration. But clearly, you can’t have states passing laws in contradiction of federal statute. So the question then is whether the immigration laws by the states help or hinder federal goals. Can the states “help” the feds crack down on immigration against their will?
The case is Arizona v.U.S., 11-182. To read more about the case, go to http://www.eveningsun.com/ci_19528893.

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A right to tobacco advertising

The following press release from the Cigar and Pipe Retailers says graphic warnings violate the First Amendment. Me, I agree with the conservatives on the court, who have long insisted the the “greater” right to regulate tobacco includes the “lesser” right to regulate tobacco advertising. The First Amendment, after all, was not intended as a piece of trade legislation.
Then again, the judge quoted below disagrees:

Columbus, GA Nov. 8, 2011 – The Food and Drug Administration’s efforts to slap graphic labels on packaging of tobacco products – including artisan cigar boxes – suffered a setback today when U.S. District Judge Richard Leon granted an injunction that stopped regulations forcing cigarette makers to place the labels on their products. The International Premium Cigar & Pipe Retailers Association agreed.

Judge Leon said that the labels, some of which include photos that appear to be digitally retouched, fail to meet the standard of “purely factual and uncontroversial information.” He agreed that the tobacco companies’ claims against the FDA violated their First Amendment rights and has a significant chance of standing.

“We certainly agree with this judge and his interpretation of constitutional law,” said Bill Spann, chief executive officer of the IPCPR. “Today it’s cigarette packaging and tomorrow it could be artisan cigar boxes. When does all this over-regulation end? Businesses as well as people have rights that are too often disregarded because of someone else’s prohibitionist agenda.”

The FDA, which released the nine new graphic warnings in June to have them go into effect in September 2012, was instructed by Congress to issue the new rule as part of the Family Smoking Prevention and Tobacco Control Act. Judge Leon wrote that just because Congress ordered the size and placement of the new warnings, “doing so does not enable this requirement to somehow automatically pass constitutional muster.”

“Too many people want to tell you how to live your life. Where does the ‘Nanny State’ end? Americans are sick and tired of being told what they can do and where they can do it when it comes to using legal products,” said Spann.

“Thank you, Judge Leon, for making a legal and correct decision,” he added.

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Court won’t hear cross case

It’s always dangerous to read too much into Supreme Court decisions not to hear a given case. But this 8-1 vote suggests to me some things are settled law and beyond politics.

WASHINGTON (AP)– The Supreme Court won’t hear an appeal of a ruling that 12-foot-high crosses along Utah highways in honor of dead state troopers violate the Constitution.

The justices voted 8-1 Monday to reject an appeal from Utah and a state troopers’ group that wanted the court to throw out the ruling and take a more permissive view of religious symbols on public land.

Since 1998, the private Utah Highway Patrol Association has paid for and erected more than a dozen memorial crosses, most of them on state land. Texas-based American Atheists Inc. and three of its Utah members sued the state in 2005.

The federal appeals court in Denver said the crosses were an unconstitutional endorsement of Christianity by the Utah state government.

Justice Clarence Thomas issued a 19-page opinion dissenting from Monday’s order. Thomas said the case offered the court the opportunity to clear up confusion over its approach to disputes over the First Amendment’s Establishment Clause, the prohibition against governmental endorsement of religion.

“Today the court rejects an opportunity to provide clarity to an Establishment Clause jurisprudence in shambles,” Thomas said.

Previous high court cases have made it difficult for lower courts to figure out what to do in this area and “rendered the constitutionality of displays of religious imagery on government property anyone’s guess,” he said.

Thomas referred specifically to a pair of 2005 cases about the Ten Commandments. On the same day, the court upheld a Ten Commandments monument on the grounds of the Texas state capitol in Austin and declared unconstitutional a display in the McCreary County courthouse in Kentucky.

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Even liars have free-speech rights

Does the free speech guaranteed by the First Amendment include a right to lie?

Good question, because the Supreme Court – wisely, in my opinion, anyway – has never come right out and said exactly, one way or another.

But it looks like the court will soon face the question of a constitutional right to lie head on, having agreed to hear the case of Xavier Alvarez, as despicable a prevaricator as you can imagine.

Alvarez, a small-time Claremont, Calif., elected official, introduced himself at a public meeting, falsely claiming to be a Marine of 25 years service and a Medal of Honor recipient.

Alvarez was charged under the federal Stolen Valor Act of 2005, with a misdemeanor punishable by fine and up to a year in jail. Frankly, a good cowhiding seems too lenient for a man who would so exploit the service and sacrifice of others.

But the federal appeals court in San Francisco found the law violated the First Amendment because even lies were presumptively protected by the First Amendment.

If it were up to me, I’d let that ruling stand. There are times when false speech can be punished constitutionally, but only when the government has articulated what the courts call a compelling interest.

The stated purpose of the law is to protect the reputation of military medals. But the medals themselves need no such protection and the real-life men and women who wear them don’t either. The slimy lies of imposters in no way detract from the honest heroism that any real Medal of Honor recipient would tell you is widespread in our armed forces.

“To suggest that the battlefield heroism of our servicemen and women is motivated in any way, let alone in a compelling way, by consideration of whether a medal may be awarded simply defies my comprehension,” U.S. District Judge Robert Blackburn wrote in a decision in a Colorado challenge to the Stolen Valor Act. “This wholly unsubstantiated assertion is, frankly, shocking and, indeed, unintentionally insulting to the profound sacrifices of military personnel the Stolen Valor Act purports to honor.”

But the Obama administration is pressing the point, hoping no doubt for political points by “protecting” real medal recipients. I hate it when Democrats play politics with military patriotism, because they are so likely to get it wrong, as they did here. And anyone who insists the Stolen Valor Act isn’t a significant departure from traditional First Amendment freedoms isn’t, well, telling the truth.

True enough, the Constitution has never been seen to protect many kinds of falsehoods. But the government has articulated compelling reasons for punishing perjury, false advertising and libel.

But the Supreme Court has also repeatedly ruled that we sometimes have to protect false speech to protect speech that really matters, and that making crimes out of lies, per se, dangerously dilutes constitutional protections.

If military reputation is a compelling government interest, for example, could candidates be charged for exaggerating their accomplishments on the battlefield? Conversely, could future swift-boaters be charged for “false” attacks against a politician’s military record?

The Greek playwright Aeschylus wrote that the first casualty of war is truth. There is often scant veracity in political discourse either, but the courts have concluded that you can’t prosecute “false” political claims in a democracy. False claims are inevitable in political debate, and free speech needs “breathing room” to survive, the courts have ruled. True enough, either a soldier won a medal or he didn’t, but once you criminalize lies you start down the slippery slope to the thought police.

As George Washington University law professor Jonathan Turley wrote of the Alvarez case, “The power to criminalize lies includes the right to define a lie. Giving the government such power would allow it to target ‘liars’ who it portrays as endangering or dishonoring society. It is enough to make Big Brother blush.”

The administration and the dissenters in Alvarez insist that since the Constitution offers no protection for false speech, the government needs no compelling interest to regulate lies, only a “rational basis” to do so. The government could criminalize lies of any stripe under that rationale.

“If false factual statements are unprotected, then the government can prosecute not only the man who tells tall tales of winning the Congressional Medal of Honor, but also the JDater who falsely claims he’s Jewish or the dentist who assures you it won’t hurt a bit,” wrote Ninth Circuit Chief Judge Alex Kozinski, a Reagan appointee. “Phrases such as ‘I’m working late tonight, hunny,’ ‘I got stuck in traffic’ and ‘I didn’t inhale’ could all be made into crimes.”

In his essay “On Liberty,” John Stuart Mill argued that we tolerate falsehood because clashing with it in the marketplace of ideas gives us “a livelier impression” of the truth.

True enough, there is often real difference between falsehoods and outright lies. But to tell you the truth, I’d like to figure that difference out for myself, thank you very much, instead of letting Congress do it for me.

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Snyder v. Phelps discussion

We will talking about the Supreme Court’s Snyder v. Phelps decision at our weekly constitutional law lunch, Wednesday at 1 pm. at the Reader’s Cafe in Hanover. Anyone interested in talking about this important First Amendment decision is welcome to join us.

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A well-regulated militia

A handful of South Dakota lawmakers with a flair for political theater have decided to introduce a bill that would require every citizen of that state over 21 to own a gun.
I have friends – fellow gun owners mostly – who’ve long maintained such a scheme would be a great idea. Just like I insist in a First Amendment context that the answer to bad speech is good speech, they make the Second Amendment argument that the answer to bad guns is good guns.
I almost hate to tell them the South Dakota legislators aren’t serious. They’re just trying to make the point, the reps say, that the government can’t force people to buy something they don’t want.
“Do I or the other co-sponsors believe that the state of South Dakota can require citizens to buy firearms?” state Rep. Hal Wick asks rhetorically. “Of course not. But at the same time, we do not believe the federal government can order every citizen to buy health insurance.”
Ha, ha. Good one, Rep. Wick. Trouble is, your sense of humor is better than your sense of history.
You see, back in the halcyon days of the Founding Fathers that Wick and his cohorts so love to invoke, it was standard to require citizens to own firearms as part of their duty to the “well-regulated” militia.
The famous Massachusetts minutemen, who fought first for American freedom at Lexington and Concord, were legally required to arm themselves at their own expense and turn out at a minute’s notice when the militia was mustered. Failure to show up carried stiff legal penalties.
Colonial officials in many states could even enter a man’s home to ensure his arms – his military weapons, that is – were in good working order.
The Second Amendment, after all, doesn’t speak of a right not to keep and bear arms.
Although, interestingly enough, the Pennsylvania constitution does.
Article VIII of the commonwealth’s 1776 Declaration of Rights, states that “every member of society hath a right to be protected in the enjoyment of life, liberty and property, and therefore is bound to contribute his proportion towards the expense of that protection, and yield his personal service when necessary.”
But Pennsylvania’s Quakers saw to it the commonwealth’s declaration included an exemption for men “conscientiously scrupulous” of bearing arms, provided they “pay such equivalent.”
Now, I’m not so sure firearms are a particularly good analogy for health care, though I can see the connections on both sides of that argument. Guns can be hazardous to your health, but they can also keep you healthy. And maybe those who don’t want to buy guns or health insurance can “pay such equivalent” instead to the IRS.
Right between that stuff about militia obligations and conscientious objectors, Article VIII of Pennsylvania’s Declaration has this to say: “But no part of a man’s property can be justly taken from him, or applied to public uses, without his own consent, or that of his legal representatives.”
I suppose the Supreme Court will have to decide the constitutionality of the federal health-care law. But in the meantime, maybe we can do something for guns and medicine at the same time.
I happen to like both fine firearms and fair health-care, even if I’m not so sure what we got was real reform. And I’m not so sure this South Dakota measure is such a bad idea, either.
But let’s not forget that “well-regulated” militia stuff that’s also part of the federal and state constitutions.
Other state and local laws back then regulated everything from the storage of gunpowder to where and when you could carry personal weapons in public. And back then, firearms were much more cumbersome and inaccurate than they are today, so the law was more likely to concern itself with the carrying of Bowie knives than dragoon pistols.
But it’s become much more fashionable today than it actually was 200 years ago to pack heat in public, now even at public meetings right here in York County. Recalling their own English history, I’m pretty sure the Founding Fathers would have considered such displays a step down the road to another sort of tyranny.
So let’s channel all that pent-up weapons exhibitionism into more productive, maybe even healthier, courses. Let’s bring back the militias that stood at the center of life in those good old days. Those militias of the early republic weren’t just protection from the English, hostile Indians and slave insurrections, they were also social institutions which brought people in a country of different faiths together in a shared secular ethos of citizen service.
These days, I suppose, that would mean mandatory service in the state National Guard, or we could resurrect the custom of more local militias with colorful names like “The Temperance Regiment” or “The Flying Butterflies.”
You could even bring your own M-16 assault rifle, or the government could sell you one, “at cost,” of course.
And all that marching around in 18th-century military formations is a great cardiovascular workout.
But if you really don’t like my ideas on gun control and health-care reform, I should add, like Rep. Wick, that I’m only joking.

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Constitutionality of health care law ‘unambiguous’

A group of more than 100 leading legal scholars have issued a statement affirming the constitutionality of health-care reform law, despite one federal judge’s ruling to the contrary.
“I’ve never seen such an outpouring of support among law professors before,” UCLA School of Law professor Adam Winkler said during a press call today hosted by the American Constitution Society and the Center for American Progress. “Legal experts nationwide are worried about the bald-faced judicial activism of the lower court in Virginia.”
In their statement, the law professors make clear that “Congress’s power to regulate the national healthcare market is unambiguous.” The professors cite recent opinions by Justice Antonin Scalia and Chief Justice John Roberts that reinforce the broad power contained in the Constitution’s Commerce Clause and “easily” encompass the health care law’s minimum coverage provision.
While we can debate the wisdom of health care reform, the place to do so is in Congress, not in the courts. It’s judicial activism of the worst kind when unelected judges replace their own preferences for the judgments of elected lawmakers.
“We’re talking about the regulation of a $2 trillion industry in this country,” said University of North Carolina law professor Bill Marshall. “The argument that the federal government cannot regulate what is one of the most important aspects of interstate commerce in this country is considerable and could be devastating not just to health care but other kinds of government regulation as well.”

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Our Constitution — living or dead?

A few months back, the area chapter of the Daughters of the American Revolution asked if I’d speak at their annual Constitution Day lunch.
Someone, the caller told me, said I might make an interesting speaker. With months to mull over the perfect presentation, I let my ego get the better of me and agreed.
But now that it’s the Wednesday night before my Saturday speech, I’m nervously wracking my brain for what I might say. I don’t have any prior experience with the DAR, but I’m told they’re a pretty conservative group. They might not like my staunchly pro-Federalist views.
I suppose I could show up with a pile of law books and vainly try to prove I’m right about the Constitution, which I believe makes room for a strong federal government, even “socialized” health care, if that be the will Congress. After all, I’ve got that great chief justice and soldier of the American Revolution, John Marshall, on my side.
But sometimes the Founding Fathers themselves couldn’t agree on the precise meaning of the Constitution. Maybe those maddening ambiguities in, say, the Second Amendment, were the only way they could get the Constitution ratified. How are we mere 21st-century mortals to come to unanimity over the precise meaning of our founding document?
So instead, I think I’ll start by talking about the parts of the Constitution most of us can agree on – the beautifully crafted separation of powers and checks and balances that ensure even a party with the presidency and sizable majorities in both houses of Congress can’t accrue too much power in the face of a committed minority.
With all those acrimonious debates these days over states’ rights, health care and federal spending, it’s easy to forget the Constitution makes the system inefficient on purpose and it seems to be doing a good job.
We could, I suppose, talk about that “promote the general welfare” clause in Article I, section 8 and its exact meaning. But that’s a meaning James Madison, Alexander Hamilton and Joseph Story couldn’t agree on themselves.
Instead, maybe we can agree that the Founding Fathers intended the Congress to represent the will of the people, so they gave the real legislative power to the House of Representatives. The body even then was elected directly by the citizenry every two years. That, too, seems to be working fine, in theory at least, in this election season that portends another shift in power.
If we haven’t always picked the best representatives, we should scold ourselves and hold Congress more accountable at the polls, not blame the Constitution.
And I hope I can get at least some folks in the audience to agree that we shouldn’t be too quick to invoke our eternal Constitution in the passing political squabbles of the day. Rights are the trumps of the Constitution. Using them too often diminishes their power and they ought to be talked about sparingly and carefully.
Whenever the Supreme Court overturns federal law, it thwarts the will of the people, from a constitutional perspective, and ought to do so rarely, applying the specific language of the limits on government power in section 9 and the Bill of Rights.
Those provisions were intended to protect the people, but they were also designed to guard the minority from the majority. That’s why the Founding Fathers created an unelected judiciary, unaccountable to political pressure. And why unelected judges should always defer to the wisdom of legislatures, unless the laws they pass are clearly illegal based on the plain language of the Constitution itself.
A few months back, I started weekly Wednesday lunches at 1 p.m. at the Readers Café in Hanover to talk about the Constitution. At one of those lunches, a gentleman asked me if I believed in a “living” or “dead” document.
I wasn’t sure how to reply. It’s become fashionable to insist the Constitution is “dead” – that is, fixed in its late 18th-century meanings. Or conversely that it is “alive” and can mean anything we want it to mean.
But I don’t like either answer. What if the long-dead Founding Fathers intended the Constitution to live for the ages? That their charter’s meanings would remain fixed in terms of the processes and principles, but be flexible enough to adapt to changing circumstances.
I think that’s the kind of Constitution the Founding Fathers were able to put aside their differences long enough to ratify. Maybe we, too, can agree on that much.
By the time this column is published, I’ll have given that talk to the DAR. If I don’t get beat up too bad, I’d be happy to have another dialogue on the Constitution any time, any place. Call me, email me or come by for lunch some Wednesday.
I’ve avoided specific cases in the space of this column, but I hope to talk more about the specific constitutional questions being asked today. We can discuss specific issues and the applicable constitutional text.
And if we can’t agree on the answers, I think that’s OK, too. The Constitution in its timeless wisdom lets us agree to disagree.
Marc Charisse is editor of The Evening Sun. E-mail: mcharisse@eveningsun.com

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Constitution anti-government?

An anti-government screed posted on our comment boards brought this response from another reader: “Great letter! Posted by someone who understands American values, traditions AND the CONSTITUTION!”
Funny thing though, as carefully as I peruse my copy of the U.S. Constitution, I can’t find that part about being so anti-government. I always thought the Constitution was written to replace the failed Articles of Confederation with a stronger, better government, not get rid of government.
“The legitimate object of government,” Lincoln said, “is to do for a community of people, whatever they need to have done, but cannot do at all, or cannot so well do for themselves, in their separate and individual capacities.”
What those needs might be is certainly debatable, but I see nothing in the Constitution that says the government cannot do for us what we as individuals are incapable of doing as well.
Could someone please cite for me the sections that say government is bad? Or that favor one form of economy over another? I anxiously await enlightenment on this point.

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